Wednesday, February 8, 2023

HOME TUTORING - KNOWLEDGE SOCIETY

RELATED, UNESCO REPORT

WHAT IS KNOWLEDGE SOCIETY:

A knowledge society refers to one in which the creation, dissemination, and use of knowledge play a central role in economic, political, and cultural life. It is characterized by an increased reliance on information and communication technologies and the ability of individuals to access, process, and use the information to improve their lives. The knowledge society values education, innovation, and the exchange of ideas. It seeks to create conditions that support the development and application of new knowledge to solve problems and meet human need.ORIENTATION: GUIDANCE

REASON for my ADVOCACY Compare this topic "Metals and nonmetals class-10" and how it is covered in the school your child attends:


Education and Skills for the Future:

As the world rapidly evolves, there are certain skills and educational paths that will become increasingly valuable in the future. Here are some examples:

1. Digital literacy: As technology continues to play an integral role in all aspects of our lives, being digitally literate will be essential. This includes understanding how to use and interact with various digital tools and platforms, as well as being able to navigate and process information online - TUTORIALS - MICROSOFT - GOOGLE - LINKED IN



2. Critical thinking and problem-solving: With the world becoming more complex and interconnected, the ability to analyze information, identify patterns, and solve problems will be increasingly important - TUTORIALS

3. Creativity and innovation: With the pace of change accelerating, being able to think creatively and come up with innovative solutions will be highly valued -TUTORIALS

4. Emotional intelligence: As we interact more with artificial intelligence and automation, the ability to empathize, communicate effectively, and build relationships will become even more important - TUTORIALS

5. Data analysis: As we generate more data than ever before, the ability to interpret and make decisions based on that data will be highly valued - TUTORIALS

6. Lifelong learning: With the pace of change accelerating, being able to adapt and learn new skills will be critical for success - TUTORIALS

7. Sustainability: As we face increasing environmental challenges, having a strong understanding of sustainability principles and how to implement them will be highly valued - TUTORIALS

Overall, education and training that emphasizes critical thinking, problem-solving, creativity, and adaptability, as well as a strong foundation in digital literacy and data analysis, will be highly valuable for the future. Additionally, skills and knowledge related to sustainability, emotional intelligence, and cross-cultural communication will be increasingly important as the world becomes more interconnected.

A feasible option in our region to avail FREE of COST world-class education and skills at doorsteps from ECD to PhD - SEE LIFF-LONG LEARNING CENTERS.

All higher secondary schools of GB are now smart schools with :

1. State-of-the-art blended learning labs with smart LEDs and Chromebooks

2. The best educational content for high schools including both national and international resources

3. Offline educational content availability with backup power

4. A blended learning expert at each school to deliver the lectures and train the subject teachers.

5. Real-time online monitoring of student progress through a purpose-built LMS

OPEN EDUCATIONAL RESOURCES




AGA KHAN UNIVERSITY RESOURCES:















UNIVERSITY EDUCATION:

IDEA DEMONSTRATION FACILITY FOR WORLD-CLASS EDUCATION & SKILLS AT OUR ANCESTRAL HOME IN HUNZA. Every interested volunteer is welcome to visit the facility and get a briefing.

Views on homeschooling

Views on homeschooling can vary widely depending on the individual, their cultural or religious background, and their educational goals and priorities. Here are a few perspectives:
Advocates of homeschooling may argue that it allows parents to tailor the curriculum to their child's individual needs and interests, as well as to provide a more personalized and flexible learning environment. They may also point out that homeschooling can offer a safer and more supportive social environment for children who may struggle in traditional school settings.
On the other hand, critics of homeschooling may argue that it can lead to social isolation and limit children's exposure to diverse perspectives and experiences. They may also question whether parents have the necessary qualifications or resources to provide comprehensive education and whether homeschooled children are adequately prepared for higher education or the workforce.
It's worth noting that homeschooling laws and regulations can vary by state or country, and it's important for parents to understand their legal obligations and ensure that their child's education meets certain standards. Additionally, many families may find that a hybrid approach, combining homeschooling with community classes or online resources, can offer the best of both worlds. Ultimately, the decision to homeschool should be based on careful consideration of the child's individual needs and circumstances, as well as a commitment to providing high-quality education.



Friday, January 20, 2023

Inheritance in Hunza - under Shia Law in Pakistan

 Guidelines, CODIFICATION of DASTUR (Research by Dr Mueezudin Hakal)

What is a Last Will and Testament?

A Last Will can be explained as:
It is a legal document that helps you plan how you want your property and affairs to be handled when you die.
It can also be called a “Will” or “Last Will.” It is a document that outlines your wishes for your funeral, among other things.

Inheritance

Inheritance is the practice of passing on property, titles, debts, rights, and obligations upon the death of an individual. The rules of inheritance differ between societies and have changed over time.

ICAB, in collaboration with the Institute of Ismaili Studies, and at the direction of Mawlana Hazar Imam, has produced Guidelines for Ethical Wealth Transfer and Inheritance Planning to assist Ismaili murids to engage in ethical wealth transfer and inheritance.

What is the formula for property rights under Islamic inheritance laws?

Shares under the Islamic inheritance law depend on the closeness of relation to the deceased. Shares also differ when a person belongs to Sunni or Shia sect.

Individual Women

Inheritance Right

As Mother

1/6th of X

As wife

  • 1/8th of X if she has any children

  • 1/4th of X if she does not have any children

As Daughter

  • ½ of brother’s share, if she has brothers

  • women having sisters

    • Sunni/Hanafi - 2/3rd of X is divided equally among themselves

    • Shia….total inheritance is equally divided among themselves

  • Women having no siblings

    • Sunni/Hanafi - 1/2 of X

    • Shia- All property (X)

  • X in the above table means “all wealth of the deceased person after settlement of mortgages and loans”.

 

 


VIDEO

Why Create a will?
As Allah said "It has been ordained upon you, when death is near one of you, leaving wealth behind, to make a will in favor of parents and close relatives, impartially. This is incumbent upon the pious." —Quran 2:180
https://www.youtube.com/watch?v=3ZvUq6cuBEU


"Dastur" on Transfer of Property: If there are no male inheritors or entitled children in the direct line, the estates get transferred to the closest male "SUKUINs" - such as uncles, cousins etc.
Collective views: “Not a handful of Hunza soil should ever be sold to an outsider.” That statement was repeated by several attendants of the gathering and complied well with the old local rule in property dealings where land should be offered to relatives and community members on a priority basis if a sale was unavoidable.
Willed property as an evolving trend is transferred by The Registrar of Properties in the area of Pakistan where the property is situated records all transfers. Courts look at the names on the records of the Building Control Authorities, Local Government (City Government), Excise and Taxation (Property Taxes) and Utility Companies to determine the legal ownership of inherited property in Pakistan.

SPECIAL NOTE: In Hunza traditional practices as well as family-specific practices are still applicable, the outline is as follows:
1. Ancestral non-movable estate is given to the male descendants (sons) only.
2. Equal shares in Land, housing, and commercial structures (if any) with the following guidelines:
a. Cultivable crop land – Eldest son has the first choice.
b. Garden (fruit trees/grass growing land) – Middle son.
c. House – Youngest son
3. Specific to our family – The ancestral estate is treated as an honest trust which cannot be sold and passed on intact to the next generation.
Inheritance under Shia Law in Pakistan
Guidelines on this link:

Tuesday, September 27, 2022

ORIENTATION - Basis of Interpretation

Extract from TALIMAT book on faith & practice

DOWNLOAD, ALSO READ

A range of terms are applied to what people consider of absolute significance. They may refer, for example, to their way of life, worldview, or overarching vision.

 A 'way of life' points to a mode of living, based on certain norms and beliefs, which is followed by a group of people.

 A 'worldview' implies an all-encompassing explanation of the world. A 'vision' refers to ideals or prospective which guide a people's engagement with the world.  Such terms have their own specific meanings in the context in which they are used. These terms find an ultimate orientation by which people may order their lives. The word 'orientation' means the act of turning towards where one wishes to go. It also has a broader sense of referring to the basic beliefs and values which guide an individual or a group of people.

 An ultimate orientation is one's sense of place in the cosmos or in the overall scheme of things. When we 'orient' ourselves in this way we turn our thoughts, words and deeds towards what is of absolute worth to us.

 Principles and Beliefs:

At the heart of every faith, we find a vision of the world and human life within it. We also find that this vision is translated into a set of our earthing principles. These principles express the fundamental beliefs of a religion.

“My grandfather often reminded you that we are living in the atomic age …. With this material progress will come many difficulties as well as many blessings....I shall devote my life to guiding the community in all the problems which these rapid changes will bring in their wake.”
Tanzania, 19 October 1957,

REORIENTATION - Ordained by the Imam since 2000 - Details on:

(1)   Book - "Where Hope Takes Root" authored by MHI. 

(2)   TALIM CURRICULUM - the relevant beliefs now available through the TALIM curriculum rather than the POLLUTED forms of "DAS AVTAR" scripture compiled by Pir Saddruddin or Wajh-e-Din/Zadul-Musafirin compiled by Pir Nasir-e-Khisraw. DOWNLOAD SITE

(3)    CIVIL SOCIETY LEARNING PUBLICATIONS. Explains working of JIs.

(4)    THE ISMAILI CONSTITUTION – Read Articles 18 & 19. The constitution has built-in flexibility, allowing various communities the ability to propose rules and regulations unique to individual communities, 

(5)    WEBCAST - 11th July 2017

NOTE:

Please read UNIT 1.1 of this book to capture the significance of the guidance.

The Imam had tasked me in Feb 2000 at Aiglemont in the presence of the following leaders:

Akbar Pesnani - President ICP

Kamal Chinoi - Chairman AKFP

and Shams Kasim Lakha, President AKU to do the announcement with further instructions to all to release the details by June 2000.

Sunday, June 19, 2022

INTRODUCTION TO THE NORTHERN AREAS OF PAKISTAN By Brigadier Sherullah Beg, Pakistan Army (Late)

 The Author: Brigadier Sherullah Beg (Retd) was a ‘Hunzakutz’. He obtained his Bachelor of Arts degree from the University of Punjab in 1939. Owing to outbreak of World War II, he could not join the Indian Civil Service, which he was aspiring to. He joined the British Indian Army as an Officer Cadet in 1942 through competitive selection and was granted a commission as a 2nd Lt in the Madras Infantry in May 1943. During much of his service, he served as an Instructor in five different training institutions for officers and on staff, including the Staff College, Quetta. He was one of the few Indian officers selected to teach British Officer Cadets at the Officer’s Training School, Bangalore. He held staff appointments at General Headquarters (GHQ) in Delhi, later Supreme HQ during partition and then GHQ Rawalpindi. He served in the Gilgit region as an Officer on Special Duty for some time. Apart from command of two infantry battalions of the Punjab Regiment, he served as Deputy Provost Marshal of Pakistan’s Army for nearly five years, followed by his appointment as Pakistan’s Armed Forces’ Military Attache in Cairo from 1964 to 1966, concurrently accredited to Sudan and Lebanon. In October 1966, promoted Brigadier and recalled to command an Infantry Brigade. In early 1968 selected to command Special Services Group, the elite force of Pakistan Army. Was retired on completing 28 years commissioned service in May 1971. Since then, he has settled on a 10 acre, rather stony and partially developed farm he inherited from his father in the village of Jutial at Gilgit. In addition to devoting his time on developing his farm, the retired Brigadier is intensely absorbed and interested in the development potential of the Northern Areas. He has a wide range of interests extending from poetry, history and literature to research work on the people and languages of the Northern Areas. Besides the subcontinent, has extensively travelled in the Arab and Middle Eastern countries, as well as Western European countries. Knows several languages, English, Urdu, Persian, Arabic, Spanish, Russian and has a smattering of German. In addition to his mother language Brushaski, can also converse in Khowar (Chitrali) and Shina (Gilgit) dialects. Installed the first ever micro-electric generator in Gilgit as first pilot project to light up his unobtrusive cottage, which he designed himself and has given it the appropriate Burushaski name: ‘Amn-e-Yal’ (the shelter or shadow of peace) at an elevation of nearly 6,000 feet overlooking the Gilgit valley.

DOWNLOAD

Living in Harmony: By Salman Beg former CEO AKCSP

 RELLATED

Harnessing Local Wisdom for Sustainable Development in Gilgit-Baltistan 

Gilgit-Baltistan (GB) is known for its stunning natural beauty, and for its people. What is less known is the symbiotic relationship between the two. Spread over 72,496 km2 , it boasts five of the world’s fourteen 8,000 m peaks, including the world’s second highest mountain K2 which stands at 8611 m. The awe inspiring physical and natural attributes of the region exert an attraction that few other places in the world can aspire to. It is also known for its self-confident, industrious and welcoming people whose diverse ethnicities, languages and cultures, a result of being on a strand of the Silk Road of old, has retained its Central Asian characteristics in terms of living style. Progress over the years, prior to the opening of the Karakoram Highway (KKH), was grounded in sustainability, much before the word ‘sustainability’ became a commonly (mis)used term. The people of this region took the path of a unique sustainable lifestyle that allowed them to respect and live in harmony and balance with nature and their physical surroundings. This balance has been developed over centuries and I believe the two overarching and fully interconnected fundamentals are ‘land use’ and ‘water use’. While water resources are abundant, getting water to usable land has remained a major challenge. What is striking for a visitor is the barrenness of the mountains interrupted by greenery which cascades down hillsides resulting from irrigation channels meticulously engineered by human effort with the simplest of tools. It is quite true to say that almost all greenery is man-made. There is very little natural forestry in GB, because the area is above the Alpine tree line. The bulk of the approximately 2492 km2 of forests (3.6% of GB’s area) are in Diamer district, with the other regions having very little forest coverage. The shortage of usable land (for agriculture, agroforestry, orchards, habitation) and the difficulty in getting water to that land have imposed severe carrying capacity constraints on how much of a populace can be sustained. Historically, migration was the preferred means of reducing the burden of overpopulation. This meant tasking communities to build lengthy irrigation channels relying on gravity flow, in order to water sub-optimal and barren lands in other valleys and settling these lands with the overflow of population. It must also be said that these high mountain lands are high altitude deserts where water availability, apportionment and usage is critical. The lifestyles, governance mechanisms and most of all land use, is centred on water. The other point about water use is that there is a seasonal scarcity of water, generally from November to March, as the streams fed by glacial melt begin to run dry. This necessitated elaborate and meticulous water management systems, which in earlier days could lead to major punishment if someone took even a small additional amount of water. Understanding and implementing mechanisms to ensure sustainable liveability is thus central and ingrained in traditional wisdom. With a population in 2021 approaching 1.7 million (based on the 2017 census of 1.5 m and annual population change of 2.87%), the density rate is 23/km2 which is relatively low. However, when one takes into consideration that only 2% of the area is usable, the density climbs sharply to over Page 2 of 4 1150/km2 . Estimates suggest that around 9.6% of land is labelled as barren and could be brought into productive use by lifting water from rivers. Lands that could be irrigated, using nullahs and streams, has more or less been done. The expanses of Bunji, Chilas, Skardu and other such areas could thus be irrigated and help spread out populations and, furthermore, would also increase land area that could be covered by greenery. If all this land is brought into use, the density would drop to 211 per km2 . Traditionally, the human footprint was minimal and scaled down. The vast bulk of the population lived in the valleys near water sources, in villages and settlements in organised communities that put a premium on sustainable land and water use. We could and should learn from the sustainable practices these communities have successfully followed and which exist in their accumulated wisdom. ‘Dead land’ which could not be used for any other purpose, such as growing crops, was where clustered settlements grew and were made up of small units with communal spaces such as gathering places, water reservoirs and religious buildings. The bulk of the usable land was given over to agriculture. Fields, which were invariably small, followed natural contours. Specific areas of land were set aside for orchards. Pastures higher up the mountain slopes were dedicated for animal’s grazing. Utility and frugality underpinned life as it was very clear that the resources at hand needed to be managed responsibly. Only those trees were grown which were fruit bearing, or fast growing ones extensively for use in construction. As an example, when a male child was born, the family would plant a dozen or more Poplars, and by the time the son was of marriable age these trees would be cut down and a simple dwelling built. These were invariably small in size – one main room with a number of spaces to cater for all the functions of a house – without any openings other than a small door which opened into an entry space rather than directly opening into the main room, to help retain warmth during the cold winter season. Warmth was provided by having a central hearth with the smoke escaping through a hole in the roof. This hole also provided light. Walls were built of single rubble stone with Poplar timber bracing. Where wood was more readily available, timber framed walls with adobe bricks were constructed and double stories built if needed. In some parts of the region susceptible to earthquakes the roof comprised a rotated square supported by beams to mitigate impact of seismic activity. The flat roofs provided additional space, primarily for drying apricots, or for use in the summers for sleeping. Invariably, these clustered villages shared lots of common walls. Ecological practises allowed for sustainable development, which fits exceedingly well with the world of today with its increasing emphasis on climate change, global warming and reduction in the carbon footprint. Traditional wisdom was rooted in functionality, frugality, utilitarianism, and optimal use of local resources. These were the pillars that guided a remarkably green, responsible and sustainable approach for GB. This approach, which centres on water and land use, is increasingly relevant today. Physical isolation ended with the opening of the Karakoram Highway (KKH) in the early 1980s. This was followed by development activities where ‘modernity’ was introduced and foisted on to local sensibilities in the form of out of place concrete buildings unsuited to the region and, more Page 3 of 4 recently, the opening up of the region to unsustainable levels of unregulated tourism. The unregulated rise in tourism has put a lot of pressure on the fragile natural resources of the entire region. Annual domestic tourist inflow increased from 50,000 per annum (on average), before 2014, to 600,000 per annum in 2015. According to statistics released by the Pakistan Tourism Development Corporation (PTDC), 1.72 million tourists visited the region in 2019, which was more than triple the number of tourists to visit it in the previous year. While 2020 witnessed the negative impact of Covid, 2021 has seen a further increase in domestic tourist visitation to GB as a result of improved access including the opening of flights from Karachi, Lahore, Sialkot, Faisalabad and Multan, to Skardu. This has led to seasonal overcrowding in areas where destination facilities are inadequate to meet the growing demand. On the one hand socio-economic transformation has resulted in increased household incomes, but on the other the pressure on the fragile landscape is immense in terms of land and water use. Land use issues are compounded by unmanageable levels of tourism and need a serious rethink of other infrastructure such as sewerage, waste disposal and roads. Sewerage systems that add to and promote not only a cleaner life but also improve crop returns should be actively addressed. Where once there was no waste or garbage, as everything was ‘recycled’, now the problem of waste management and disposal and pollution, especially plastic pollution, is threatening the ecosystem. Provision of road infrastructure does not mean only constructing roads but also having adequate parking areas constructed close to, but well outside built up areas alongside the main Highway arteries, thereby restricting all tourist and trade oriented transport to main highways. The idea being that all transport that is not local should be made to terminate in properly managed parking sites adjacent to the Highway, whereafterlocal transport services such as Taxis and goods transport vehicles should be employed to ferry visitors and goods to and from the towns and villages. The greatest natural resource of this region is the abundance of its water available from its rivers and glaciers. How we manage water is of importance not only for GB but for the very survival of Pakistan. GB is central to the Indus River System as a water reservoir and provider. The Indus River, in its 550 km journey through GB, receives inflow from major tributaries namely the rivers Shingus, Shyok, Shigar, Hunza, Gilgit, Astore, Darel and Tangir which are in turn fed by numerous rivers, rivulets and streams originating from the 2200 km2 permanently glaciated regions and snowfields (above 2500 m), the largest outside the polar regions. Estimates suggest that 65-80 % of the total annual flow to the Indus River, the lifeblood of Pakistan, is due to the snow and glacial melt waters of GB originating mainly from the Karakoram mountain range. Protecting these water resources should therefore be a top priority for Pakistan. That means starting with what can and should be done in GB. By harnessing waterpower the quality of life and natural balance will improve. All fuels (kerosene, diesel, petrol, gas, coal) are transported into the region, from outside, but often do not meet the area’s needs, thus during winter even fruit trees are cut for fuel. Hydropower can and should replace the growing need for lighting, cooking, heating, transportation (electric cars), industrial Page 4 of 4

Friday, June 10, 2022

Robert Wright

 

Robert Wright

Colonial history writer, with particular interests in the Indian sub-continent including Pakistan. Lives in Tiverton, Devon, United Kingdom.

Rebellion in Gilgit: The Man for the Hour (Hunza Histories Book 2)

Hunza and the Raj: British Involvement in the Karakoram Mountains 1876 – 1946. (Hunza Histories Book 1) 16-May-2020



Hunza and the Raj: British Involvement in the Karakoram Mountains 1876 – 1946. (Hunza Histories Book 1)
by Robert Wright 

In the latter half of the 19th century Britain’s defence policies in regard to India’s north-west frontier were increasingly dictated by Russia’s swift expansion of empire eastwards across Central Asia, in which they annexed a chain of decaying Moslem Khanates to the north of Afghanistan. By 1876 they had captured Tashkent, Samarkand, Bokhara, Khiva, and Khokand, and had crossed the Alai mountains until they were drawn up along the western border of Chinese Turkestan; from where they were surveying the Wakhan Pamir, directly to the north of Hunza and Gilgit, as their next acquisition.

It was known that the Cossack army, spread wide across the barren Steppe, dreamed of nothing finer than swelling their ranks with cutthroat tribes enlisted along the way in a charge towards lush and exotic South, with Kashmir as their first prize. It was also known that successive Tsars had coveted a warm-water port on the shores of the Arabian Sea, by way of Persia, in order to increase their military capabilities and trade, and thereby further threaten Britain’s possession of India.

The petty chiefs along this frontier were seen either as ‘puppets of the British’, or as ‘creatures of the Tsar’, and so Russia’s evident interest across the Pamir mountains led to a race to map the dwindling unexplored areas of wilderness remaining between the two empires so that first influence could be claimed over them.

Other than selected gifted officers there were no lower ranking white British troops ever posted to the sensitive Gilgit frontier. Where the history was of tyrants, royal patricides, and few heroes; of the cruelties of slavery and the drudgery of serfdom; alleviated by the tribal pastime of looting the silk route caravans, nomads with herds of yaks for transport. In 1862 it was reported to the British Agent in Leh that ten richly laden caravans had been robbed – meanwhile the Abolitionists in Parliament saw the Chinese slave markets of Kashgar and Yarkhand as the blackest blots left on earth.

A state of affairs that was to be overturned by stories of the young subalterns’ gung-ho battles and camaraderie framed in isolation amidst a sublime mountain chain. With only 16 officers theirs was an astonishing campaign to train and lead a rag-bag army of Gurkhas, Afghan rogues, and Kashmir Dogra troops, all of them speaking several languages, and then show them the way to force open a bandits’ stronghold.

Those mostly young officers had to think for themselves, behave confidently, be devoted and robust in spirit, and ever determined to do what they saw as right. ‘Forward policy’ on the border demanded such qualities. Their initial campaigns hardly needed their provoking, and although small were as thrilling as they could hope for in which to win their medals and promotions.

For its physical and political geography, and for the unique scientific discoveries abounding in the area, Hunza is simply the most extraordinary valley I know of in the greater Himalayan chain. The only things they ever had an abundance of were rocks and ice; and their greatest achievement is that from such unfavourable beginnings they have created the most peaceful, least fanatical, best educated and well organised gardened valley in Pakistan today.

A secondary intention has been to represent some more friendly experiences of Pakistan, rather than the dire ‘bad press’ the country receives in the West, as in four visits between 1970 and 1988, totalling a year in the country, I never had any trouble with anyone whatsoever. To archaeologists, anthropologists, mountaineers, and elitist back-packers Pakistan is well known as one of the most exciting and hospitable countries in the world.

The book is lavishly illustrated both with old photos of the historic characters within, as well my own Kodchrome slide photos of this vast mountain environment.


Rebellion in Gilgit: The Man for the Hour (Hunza Histories Book 2)

"Truth is a perishable commodity; considerable care must be exercised in shipping it around the world." – Peter Fleming.
It is not an historian’s job to offer his opinions, nor is it duty to take sides in bygone disputes – and when his balanced work is finished his conscience should be clear that he wronged none of the statesmen or soldiers who played their part in great events.
There is a second popular school of British history writers who see it as their duty to eat shame for our erstwhile Empire and look for every chance to sharpen their pen accusingly at their countrymen’s misdeeds. This is a fashionable policy, accepted in British literary circles as politically correct – and one which rewards their authors with sales figures and acclaim.
Alas, in the foreign field, there is a third rustic school of local history writing in which heart-felt beliefs have become indisputable facts. Your Facebook know-it-all will adamantly stand by the prejudices of his grandfathers’ and will hear of no other version of events. They are easily found online, where they vent their anger at the present political situation in Gilgit, and turn past heroes into cowards to blame for it.
One such maligned hero is Major William Brown MBE, for whom the compelling reason to write this book is that I felt that such an extraordinary commander has been greatly wronged in print. In later years, on a Calcutta pavement at night, he was very nearly beaten to death as he was seen only as an enemy of the Sikhs; whereas in fact he had saved hundreds more civilian Sikh lives, than the few score of soldiers killed in fair battle on his orders.
Undoubtedly it was Major Brown, along with his second-in-command Captain Jock Matheison, who secretly and intelligently master-minded and led the Liberation of Gilgit from Kashmiri occupation in 1947 – yet there are many liberated Gilgitis today who believe him to have been a coward and a traitor.
This unique and extraordinary story is written in defence of a 25 year old Scottish officer who seized a huge tract of land from India, including most of the vast Karakoram mountain range with K2, Nanga Parbat, and then handed the area over to Pakistan. He achieved this feat with a minimal death toll too. This was exactly what the vast majority of people in Gilgit and Baltistan were clamouring for at the time. He had served them faithfully and with great success and so the people gave him a hero’s ceremonial departure, with many dashing forward to touch his stirrup, just to tell their grandchildren.
Today the younger Gilgitis have turned against Brown, cursing him as the one who gave away their Independence – whereas in fact it was their grandfathers who saw greatest faith and hope in joining Pakistan, which seemed to be a pure and shining new Islamic country to them. Yet still with no vote, and therefore with no elected Member in their erstwhile ‘National parliament’, the Gilgitis find themselves overrun by down-country immigrants – who look down on them just as the Kashmiri Dogras had done before them.
Yet what Major Brown knew to be a solid certainty was that with the internal division of three religions among them, with potential enemies in valleys all around, and with the aggressive USSR hovering just fifty miles away, Independence was by far the most dangerous and unworkable solution. So as the only option he promoted Pakistan as the safest country to harbour them – and all the hill chiefs agreed with him.
When one looks at the comparative heartbreaking history of Indian occupied Kashmir, then one has to say he has been perfectly vindicated.


Letters From Hunza: Adventures in the Karakoram Foothills (Hunza Histories Book 3) 05-May-2020
For its physical and political geography, and for the unique scientific discoveries abounding in the Karakoram mountains, Hunza is simply the most extraordinary valley I know of in the greater Himalayan chain. Consequently I have found no need to perpetuate the trite myths of Shangri La, or the ‘Hunzas’ perfect diet’, or of their fabled longevity. The only thing this humble Ismaili community ever had an abundance of were rocks – and their greatest achievement is that from such unfavourable beginnings they have created the most peaceful, least fanatical, best educated and well organised valley in Pakistan today.
These present stories and essays are taken from notes written during two visits to Hunza totalling nine months in 1987 and 1988. Some were originally intended to be included in my British colonial history titled "Hunza and the Raj", which, after several years of wide ranging research, had simply become too long. So this potentially useful trekking journal mostly deals with my personal experiences of the Hunza, as well as giving plenty of local informative. I have published these notes separately here as a complimentary supplement for those who have read the full work – and also as a taster for those who have not.
A secondary intention has been to represent some more friendly experiences of Pakistan, rather than the dire ‘bad press’ the country receives in the West, as in four visits between 1970 and 1988, totalling a year in the country, I never had any trouble whatsoever. To archaeologists, anthropologists, mountaineers, and elitist back-packers Pakistan is well known as one of the most exciting and hospitable countries in the world.
The 24 photos included were taken on Kodachrome slide film during my second visit.