Saturday, January 24, 2026

Repetition - The journey of sustainable development

 Sustainable Development


            The global development landscape has undergone a profound transformation over the past four decades, shaped significantly by visionary leadership and community-driven initiatives. At the heart of this evolution lies a consistent thread: the emphasis on building strong civil society institutions capable of driving established three foundational goals while launching the Aga Khan Rural Support Programme (AKRSP). These goals weren't merely programmatic objectives but represented a philosophical approach to development—one that placed communities at the center of their own progress. The establishment of AKRSP signaled a new era of organized, systematic development that would empower local populations to become architects of their own destiny.


A Call for Reorientation


     Two decades later, in November 2002, a significant shift occurred. The Imam provided detailed written directions calling for a fundamental reorientation of institutional approaches. This wasn't simply a course correction but a comprehensive reimagining of how development institutions should function in an evolving world. The reorientation emphasized the need for institutions to adapt, innovate, and respond more effectively to the changing needs of the communities they served.


2007: Strengthening Civil Society


        The year 2007 brought another major policy evolution with the introduction of Civil Society Learning Materials. This initiative recognized that sustainable development requires more than just resources—it demands capable, knowledgeable institutions that can effectively manage and deploy those resources. The compilation of these materials represented a commitment to institutional strengthening, ensuring that organizations could deliver better results and create lasting impact in their communities.


The Jubilee Years: 1982-2017


   The three jubilees—Silver, Golden, and Diamond—served as important milestones for reflection and goal-setting. Each jubilee period brought with it renewed commitment and refined objectives. The Diamond Jubilee, in particular, established four critical goals that continue to guide institutional efforts:

Poverty Alleviation:Creating pathways for economic empowerment and financial independence.

Institutional Stabilization and Strengthening:Building robust organizations capable of sustained voluntary performance (TKN). 

Educational Enhancement: Improving educational quality from early childhood through tertiary education.

Particularly focusing on water and energy resources

        

These goals weren't merely aspirational; they came with detailed guidance on implementation, emphasizing the importance of reorientation—a theme that has remained consistent since the introduction of the 1998 constitution.


2015: Organizational Restructuring


  A significant organizational shift occurred in 2015 when three key agencies—the Aga Khan Education Services Pakistan (AKESP), the Health Services Pakistan (HSP), and the Planning and Building Services Pakistan (PBSP)— were dissociated from the National Council and relocated from Karachi to Islamabad. This move represented a strategic consolidation, bringing key institutions closer to the heart of national policy-making and enabling more effective coordination with government and other development partners.


Renewed Strategic Direction


   On January 15, 2019, in Germany, the Imam reiterated the strategic vision through three key points, further emphasizing the importance of institutional excellence and community partnership. This speech reinforced the ongoing relevance of the development philosophy that had guided these efforts for nearly four decades.


The Philosophy of Self-Help and Sustainable Solutions


 Self-Help: The Fourteen-Century Legacy:


     At the core of this development philosophy lies a principle articulated fourteen centuries ago and reinforced through the guidance system instituted at Ghadir-e-Khum: self-help is the best help. This isn't merely a platitude but a practical approach to development that recognizes sustainable change must come from within communities themselves.


   The webcast of July 11, 2017, and the speech of January 15, 2019, both emphasized this fundamental principle. The message is clear: external assistance can support development, but true progress comes when communities take ownership of their challenges and their solutions.


Beyond Imported Solutions


 A crucial aspect of this development philosophy is the emphasis on finding solutions within reach rather than importing the best technologies from around the world. This approach recognizes that sustainable development requires:

Contextual Relevance: Solutions must fit local circumstances, cultures, and capabilities

Resource Accessibility:Technologies and approaches must be maintainable with locally available resources.

Human Capital Development:Investment in innovative human resources who can adapt and evolve solutions over time.

Economic Viability: Solutions must be financially sustainable within local economic conditions.

This philosophy doesn't reject technology or innovation—it simply insists that these must be adapted and appropriate for the context in which they're deployed.


The Knowledge Society Initiative:


Building a Knowledge Society:The promotion of a Knowledge Society represents a cornerstone of the development vision. This initiative recognizes that in the 21st century, sustainable development depends critically on the ability to create, share, and apply knowledge effectively. The Knowledge Society initiative encompasses:

 Lifelong Learning: Creating opportunities for continuous education and skill development throughout people's lives.

Innovation Ecosystems: Building environments where new ideas can emerge, be tested, and scaled.

Information Access: Ensuring communities have access to the information they need to make informed decisions

Knowledge Sharing: Creating platforms and mechanisms for sharing lessons learned and best practices


Demonstration Projects: Learning by Doing


The Power of Demonstration: Since 2013, significant personal resources have been invested in what are termed "idea demonstration projects." These projects serve a crucial function: they make abstract concepts tangible and show that development goals are achievable within local contexts.

These demonstration projects aren't merely pilot programs—they're learning laboratories where new approaches can be tested, refined, and showcased. They serve as:


Proof of Concept: Demonstrating that innovative approaches can work in local conditions

Learning Platforms:Providing opportunities for others to see, learn from, and adapt new approaches

Conversation Starters: Creating focal points for dialogue about development approaches and priorities

Capacity Builders Developing the skills and experience needed to scale successful innovations


Key Demonstration Initiatives


     One notable demonstration project involves the development of a floating hydroelectric generator. This innovative approach to renewable energy addresses multiple challenges simultaneously: energy access, environmental sustainability, cost effectiveness, and local manufacturing opportunities.

     The proposed Hunza Power Supply Company represents a larger-scale initiative aimed at addressing regional energy needs. The vision for this company includes community ownership, poverty alleviation through infrastructure development, financial sustainability, and mobilization of institutional investments.


 Understanding Civil Society


 Defining Civil Society


    Civil society represents the space between the individual and the state, where people come together voluntarily to address common concerns and pursue shared interests. It encompasses community organizations, professional associations, cultural and religious groups, advocacy organizations, and service organizations.


The Role of Civil Society in Development: The Imam's guidance consistently emphasizes the critical role of civil society in driving development. Key principles include:

Capacity for Social Change:Civil society organizations drive improvements in quality of life

Government as Enabler:The role of government is to create enabling environments for civil society to thrive.

Integration and Partnership: Effective development requires integration of public, private, and civil society sectors

Positive Growth: Civil society should grow in ways that contribute positively to community wellbeing.


The Concept of Quality of Life


Beyond Poverty Reduction


    The development vision encompasses more than just poverty reduction—it's about improving the overall quality of life. This includes material wellbeing, educational opportunity, health and wellness, cultural and spiritual fulfillment, environmental quality, and security and stability.


The Cosmopolitan Ethic


      Underlying this approach to development is what the Imam calls a "cosmopolitan ethic"—a recognition of our shared humanity that transcends boundaries of nationality, ethnicity, or religion. Key elements include listening to the poor, recognizing the unity of the human family, promoting tolerance and pluralism, and understanding our duty to our neighbors.


Implementation Strategy: From Vision to Action


The Reorientation Imperative: consistent theme throughout the development guidance is the need for reorientation—particularly since the introduction of the 1998 constitution. This reorientation involves institutional renewal, goal alignment, capacity building, and stakeholder engagement.


Multi-Stakeholder Engagement


      Effective implementation requires engagement across multiple stakeholder groups including political leadership, community organizations (VOs, WOs,LSOs etc.), economic actors, professional groups, traditional leadership, and sister communities


Lessons for Sustainable Development


 The Power of Consistent Vision


      One of the most striking aspects of this development journey is the consistency of vision across nearly four decades. This consistency provides long-term perspective, cumulative learning, institutional memory, and sustained commitment.


The Importance of Adaptation


     While the vision has remained consistent, the approaches have evolved to meet changing circumstances. This balance of consistency and adaptability offers lessons in principle-based flexibility, responsive institutions, continuous learning, and innovation within tradition.


The Value of Demonstration


      The investment in demonstration projects illustrates the power of showing rather than just telling. This approach makes concepts concrete, builds confidence, generates learning, and creates momentum for further change.


The Centrality of Civil Society


  Perhaps the most fundamental lesson is the critical importance of strong civil society institutions. This emphasis reflects an understanding that democracy requires participation, development needs ownership, institutions provide continuity, and collective action achieves scale.

 The journey of sustainable development in regions like Hunza reflects a broader global movement toward community-centered, institutionally-grounded development. The guidance provided over nearly four decades offers a coherent philosophy that balances consistency of vision with flexibility in implementation.

 The emphasis on civil society, self-help, knowledge society, and institutional strengthening provides a framework that is both principled and practical. The investment in demonstration projects and the call for institutional adoption show a sophisticated understanding of how change happens—through the combination of vision, demonstration, capacity building, and sustained institutional commitment.


    As we face growing global challenges—from climate change to inequality to political instability—the lessons from this development experience offer valuable insights for communities and institutions everywhere. The recognition that sustainable development requires strong civil society institutions, that solutions must be contextually appropriate, and that communities must be the authors of their own progress—these are lessons with universal relevance.

    The call for reorientation, renewed commitment, and collective action resonates not just for the communities of Hunza and Gilgit-Baltistan, but for all who seek to build a more sustainable, equitable, and prosperous future. The journey continues, and the invitation to participate—to contribute ideas, resources, and effort—remains open to all who share this vision of a better tomorrow.


Monday, January 19, 2026

Manikarnika Ghat in Varanasi - Recent trouble spot in India


Manikarnika Ghat in Varanasi is a sacred cremation site with legends linking it to Lord Shiva and Goddess Parvati, where Parvati lost her earring (Manikarnika) in a well dug by Vishnu, granting liberation (moksha) to those cremated there,flames and continuous funeral pyres symbolizing life's impermanence and the soul's journey, making it a vital spiritual center for Hindus.


Key Legends & Mythology

  • The Earring (Manikarnika): The most popular story says Goddess Parvati (Sati) lost her earring in a sacred pond (kund) here while with Lord Shiva, which is how the ghat got its name, Manikarnika (jeweled ear).
  • Lord Shiva's Promise: Lord Shiva vowed to whisper the Taraka Mantra (mantra of liberation) into the ears of those who die at Manikarnika, ensuring their passage to salvation (moksha).
  • Vishnu's Penance: Lord Vishnu performed penance here, creating the Manikarnika Kund with his discus and filling it with his sweat; bathing in the kund is believed to cleanse sins.
  • Shakti Peetha: The site is also considered a Shakti Peetha, a place where a part of Goddess Sati's body fell after her self-immolation, with her earrings believed to have fallen here, notes Tour My India. 
Significance
  • Auspicious Cremation Site: It's considered the most auspicious place in Varanasi for cremations, believed to grant liberation from the cycle of rebirth (samsara).
  • Eternal Flames: The ghat is known for its perpetually burning funeral pyres, with an eternal flame believed to have been lit by Lord Shiva himself.
  • Cycle of Life & Death: The constant rituals serve as a powerful reminder of life's impermanence and the Hindu belief in the journey of the soul. 
Experience at the Ghat
  • Rituals: Families perform last rites, bathing the deceased in the Ganges before cremation, with ashes later immersed in the holy river.
  • Spiritual Hub: It's a significant cultural and spiritual landmark, attracting pilgrims, tourists, and seekers to witness the profound traditions surrounding death, say Backpackers United and Live Free Hostels. 
  • Two ghats in Varanasi that reflect the concept of the Cycle of Life
    Manikarnika Ghat boasts a rich history that dates back centuries. It is believed to be the place where Lord Shiva's consort, Godde...
    Live Free Hostels

Saturday, January 17, 2026

Brief History of Hunza and Hunzukutz

 The story of Hunza is a narrative of a kingdom that remained largely "frozen in time" due to its isolation within the Karakoram Range. For nearly a millennium, it functioned as an independent principality, developing a culture that is both distinct and resilient.

1. Origins and Myth

The people of Hunza, known as Hunzukuts (or Burusho), possess a lineage shrouded in legend.

 * The Alexander Legend: Local lore famously claims they are descendants of five soldiers from Alexander the Great’s army who settled in the valley with their Persian wives around 327 BC. While DNA evidence suggests a more complex mix of Central Asian and indigenous ancestry, the "Macedonian" identity remains a proud part of their cultural narrative.

 * Linguistic Mystery: They speak Burushaski, a "language isolate" that has no proven relationship to any other language family in the world, reinforcing the theory that they are an ancient, indigenous group that predates the Indo-Aryan migrations.

2. The Era of the Mirs (900 Years of Rule)

Hunza was ruled for over nine centuries by a hereditary dynasty known as the Mirs (or Thams).

 * The Ayashkutz Dynasty: The ruling family, the Ayasho, claimed "sky-born" or divine origin. Their seat of power was the Baltit Fort, a 700-year-old architectural marvel inspired by Tibetan styles (similar to the Potala Palace in Lhasa).

 * A Warrior State: Historically, Hunza was not just a peaceful valley; it was a strategic "gatekeeper" of the Silk Road. The Hunzukuts were known as formidable warriors who frequently raided caravans traveling between China and the Indian subcontinent.

 * The Great Game: In 1891, Hunza became a focal point of the "Great Game" between the British and Russian Empires. The British eventually captured the valley after the Hunza-Nagar Campaign, though they allowed the Mirs to retain internal autonomy.

3. Transition to Modernity

Hunza’s political status remained unique well into the 20th century.

 * Accession to Pakistan: In 1947, the Mir of Hunza, Mohammad Jamal Khan, opted to join Pakistan in line with the advice of Sir Sultan Muhammad Shah, the 48th Ismaili Imam.

Promotion of educational pursuits through Diamond Jubilee Schools introduced in 1946. There was only one primary school in Baltit established by the British in 1913.


Diamond Jubilee Middle School Baltit

* Dissolution (1974): The princely state was finally dissolved in 1974 by Prime Minister Zulfikar Ali Bhutto through a unilateral action, against the promises of GOP made in 1950 with the Hunza delegation invited to Karachi by then Government of Pakistan, integrating the region fully into what is now Gilgit-Baltistan.

4. Civilization and "The Hunza Way"

The Hunzukuts are globally famous for their longevity and high literacy rates, which are among the highest in Pakistan.

 * Social Structure: Most Hunzukuts are Ismaili Muslims, followers of the Aga Khan. This has led to a progressive society with a strong emphasis on gender equality, education, and community service. AKDN institutions have remained primary contributes to this aspect.

 * Sustainable Agriculture: For centuries, they survived on a specialized diet of apricots, grains, and glacier-fed crops. Their intricate irrigation system, carving channels through solid rock to bring water from glaciers (the Ultar glacier), is considered a masterpiece of indigenous engineering.

 * Festivals: Their civilization is punctuated by seasonal festivals like Ginani (harvest) and Nowruz, reflecting a blend of Central Asian, Persian, and Shina influences, Bofau festivities influenced by Balti culture.


Thursday, January 15, 2026

What is a bitcoin

Bitcoin is a decentralized digital currency—often described as "digital gold." Unlike traditional money (like the US Dollar), it isn't controlled by any government or bank. Instead, it runs on a global network of computers using a technology called blockchain.

As of January 15, 2026, Bitcoin is currently trading around $96,000 to $97,000, showing a strong recovery after a volatile end to 2025.

How Bitcoin Works

* Decentralization: No single entity "owns" the network. It is maintained by a community of "miners" who use powerful hardware to verify transactions.

* Fixed Supply: There will only ever be 21 million bitcoins. This scarcity is one reason many people view it as a hedge against inflation.

* Blockchain: Every transaction is recorded on a public ledger that anyone can see, but no one can alter. This makes it highly secure and transparent.



How to Invest (Step-by-Step)

If you are looking to get started today, the process is now more regulated and accessible than in previous years.

1. Choose a Platform

* Crypto Exchanges: Most people use apps like Coinbase, Kraken, or Binance. These allow you to buy Bitcoin with your local currency.

* Traditional Brokers: Many standard apps (like Robinhood or Fidelity) now offer Bitcoin trading alongside stocks.

* Bitcoin ETFs: If you don't want to "own" the digital coins yourself, you can buy a Bitcoin Exchange-Traded Fund (ETF) through a standard retirement or brokerage account.

2. Set Up and Verify

You will need to go through a "Know Your Customer" (KYC) process. This usually involves:

* Linking your bank account.

* Uploading a photo of your ID (driver's license or passport).

3. Decide on a Strategy

* Lump Sum: Buying a set amount all at once.

* Dollar-Cost Averaging (DCA): Setting up a recurring purchase (e.g., $50 every week). This "Crypto SIP" (Systematic Investment Plan) approach is popular because it reduces the impact of price swings.

4. Secure Your Investment

* On-Exchange: Easiest for beginners. The exchange holds your Bitcoin for you.

* Private Wallet: For long-term "HODLing" (holding), many investors move their coins to a physical device called a "Hardware Wallet" (like a Ledger or Trezor) to keep them offline and safe from hackers.

⚠️ A Note on Risk

Bitcoin is famously volatile. In 2025 alone, it saw swings from $125,000 down to $82,000. Financial experts often recommend keeping crypto to a small percentage (e.g., 2%–5%) of your total investment portfolio.

In Pakistan, the cryptocurrency landscape has evolved significantly recently. While the State Bank of Pakistan (SBP) has historically been cautious, the government introduced the Virtual Assets Ordinance in late 2025 to create a more structured regulatory framework.

Here are the top-rated platforms for users in Pakistan and the most common ways to invest as of January 2026.

🏆 Top Exchanges for Pakistan (2026)

Most Pakistani investors use international exchanges that support P2P (Peer-to-Peer) trading, which allows you to buy Bitcoin using local bank transfers, Easypaisa, or JazzCash.

| Exchange | Best For | Popular Payment Methods |

| Binance | Overall Best / High Liquidity | Bank Transfer, Raast, Easypaisa, SadaPay |

| Bybit | P2P Trading & Low Fees | NayaPay, Bank Transfer, JazzCash |

| OKX | Advanced Features & Security | Local Bank Transfer, P2P |

| Bitget | Copy Trading (Follow Experts) | P2P, PKR Support |

| KuCoin | Finding New Coins (Altcoins) | P2P, External Wallets |

🛠️ How to Buy Bitcoin in Pakistan (Step-by-Step)

Since direct bank-to-exchange deposits are often restricted by local banks, the P2P Market is the standard method.

* Register & Verify: Download the Binance or Bybit app. You must complete "Identity Verification" (KYC) using your CNIC or Passport.

* Go to P2P Trading: In the app, select "P2P Trading." Set your currency to PKR.

* Select a Seller: Look for a "Verified Merchant" with a high completion rate (95%+). You will buy USDT (a digital dollar) first, as it’s the easiest bridge to Bitcoin.

* Transfer Funds: The app will show the seller’s bank account or Easypaisa details. Transfer the PKR from your bank app, then click "Transferred, Notify Seller" on the crypto app.

* Convert to Bitcoin: Once the USDT is in your wallet, go to the "Trade" or "Convert" section and swap your USDT for BTC (Bitcoin).

⚖️ Legal & Security Tips

* Regulatory Shift: The new Pakistan Virtual Asset Regulatory Authority (PVARA) is now the primary body overseeing the sector. It is always wise to keep your primary savings in a bank and only invest "risk capital" into crypto.

* Avoid Scams: Never share your password or "Seed Phrase" with anyone. No legitimate exchange support will ever ask for them.

* Use Raast/SadaPay: These digital platforms are often smoother for P2P transfers than traditional high-street banks.


Thursday, December 25, 2025

PROJECT PROPOSAL: The Hunza Land Stewardship Initiative (HLSI) - LAND BANKING

 This proposal is designed to be presented as a heritage preservation strategy. Listen to what our Imam said in his Speech at the TMS Meeting at Baltit Fort, 25.9.96:

There are two ways of working, one with one's head only, and the other is to work with one's head and one's heart.”

I. Mission Statement


The mission of the HLSI is to protect the ancestral lands of the Hunza Valley from unplanned commercialization, ensure the preservation of agricultural livelihoods, and provide equitable access to land for housing and local entrepreneurship through permanent community stewardship.


PROJECT PROPOSAL: The Hunza Land Stewardship Initiative (HLSI)

To: [TMS;s/ Regional/Local Councils / GB Government Department]

From: Hunza Development Forum


Subject: Proposal for a Community-Led Land Bank and Trust to Manage Sustainable Growth in Hunza.

1. Executive Summary

Hunza is experiencing an unprecedented surge in tourism and infrastructure development. While this brings economic opportunity, it also leads to:

 * Loss of Agricultural Land: Orchards are being converted into concrete hotels.

 * Land Speculation: Rising prices are making land unaffordable for local youth.

 * Unplanned Growth: Construction is happening without proper sewage, water, or aesthetic planning.

The HLSI proposes the establishment of a Community Land Bank to acquire, hold, and lease land strategically, ensuring that Hunza’s development remains in the hands of its people while protecting its natural beauty.

2. Objectives

 * Prevent Fragmented Development: Consolidate small plots to allow for master-planned infrastructure.

 * Ensure Permanent Local Ownership: Use long-term leases instead of outright sales to prevent "land grabbing" by outside investors.

 * Preserve Food Security: Protect the "Green Belts" and traditional irrigation (Kuhls) from encroachment.

 * Generate Local Revenue: Create a self-sustaining fund for village-level social services (education/healthcare).

3. The Proposed Model: "The Green Lease"

Instead of the current model where land is sold and control is lost forever, the HLSI will operate as follows:

 * Land Pooling: Residents "deposit" their land into the Bank.

 * Unified Planning: The Bank creates a professional master plan (identifying where the road, sewage, and trees will go).

 * Equitable Returns: If a hotel is built on a portion of the banked land, the profits/rent are shared among all community members who pooled their land, even if the hotel isn't on their specific original plot.

4. Implementation Phases

Phase I: The Pilot Mapping (Months 1–4)

 * Identify a target area (e.g., a specific "Mohallah" or village section).

 * Conduct a GIS Digital Map of ownership, water channels, and soil fertility.

 * Hold "Jirgas" (community meetings) to build trust and explain the "Lease vs. Sale" benefit.

Phase II: Legal & Institutional Setup (Months 5–8)

 * Register the Land Trust as a legal entity under the GB Trust Act.

 * Form a Board of Directors (LSO members, women’s organization reps, and technical experts).

 * Draft the Standard Ground Lease Agreement.

Phase III: The "Bank" Opening (Months 9–12)

 * Acquisition of the first communal or donated plots.

 * Call for "Sustainable Development Proposals" (e.g., eco-lodges, community centers).

5. Expected Outcomes

| For the Government | For the Local Resident | For the Environment |

| Easier infrastructure rollout (roads/electricity). | Guaranteed long-term income from leases. | Zero construction on fertile orchard land. |

| Controlled, taxable commercial growth. | Retained ownership for future generations. | Modernized waste/water management. |

6. Resource Requirements

 * Technical: GIS mapping experts and urban planners. Alternately use the data compiled by AKCSP.

 * Legal: Experts in GB land revenue laws.

 * Financial: Initial seed funding for "Right of First Refusal" purchases (could be sourced from government grants or international climate funds).

7. Conclusion

The current trend of selling land for one-time payments is a "short-term gain for a long-term loss." By establishing a Land Bank, Hunza can transition from accidental development to intentional growth, ensuring that the valley remains prosperous, green, and owned by its descendants.


8. EXAMPLES:
Baltit: KHANDA/MALIKAMO SHIKARI - by DDO (Diramiting Development Organization); CLUSTER HOUSING - DALDAS; ALTI SAT - by TMS (proposed)
Galmit: Payagah by TMS
Garnish: DONG-E-DAS - by TMS (proposed)
Aliabad: TALTAQ DAS

Concept:

Land banking is a strategic real estate and planning tool where an entity (government, community, or private developer) acquires and holds land for future use or development.


In a sensitive and unique region like Hunza, land banking can serve as a shield against unplanned commercialization while ensuring that the benefits of development remain within the local community.

1. What is Land Banking?

There are two primary ways to look at land banking, and they have very different goals:

 * Public/Community Land Banking: A "Land Bank" is a non-profit or governmental entity that acquires vacant, abandoned, or underutilized land to repurpose it for community needs like affordable housing, parks, or public infrastructure. Its goal is stabilization and community benefit.

 * Private/Investment Land Banking: Developers buy large tracts of undeveloped land in the path of anticipated growth. They hold it until the value increases or until they get "entitlements" (permissions) to build. Its goal is profit.

2. Implementation in Hunza: The Context

Hunza faces unique challenges: extreme topography, scarce agricultural land, and a sudden surge in tourism-driven development. Implementing land banking here requires a Community-First Model.

A. Historically, much of the land in Hunza was Communal Land

. Recent legal reforms (around 2025) have started shifting this land back to communal ownership. A community land bank could manage these "new" communal lands to prevent them from being sold off piece-meal to outside speculators.

B. Strategic "Land Readjustment"

Because the terrain is mountainous, land is often fragmented into small terraces.

 * How it works: Multiple small landowners "pool" their land into a single "bank."

 * The Benefit: The community can plan a proper road, drainage, and utility system for the whole area rather than each person building a hotel that blocks their neighbor’s view or water access.

C. Preservation of Agricultural Identity

Hunza’s food security depends on its orchards. A land bank can be used to:

 * Freeze Development: Buy development rights from farmers so they get paid the "real estate value" of their land but are legally required to keep it as an orchard forever.

 * Zoning Control: The land bank ensures that hotels are built only on non-arable rocky patches, saving the fertile soil.

RELATED:

Karakoram in Transition: Culture, Development and Ecology in the Hunza Valley

Hunza Development Forum

Introduction

The Hunza region, a semi-autonomous and partially self-governing area within Gilgit-Baltistan, Pakistan, is strategically located at the crossroads of Afghanistan, India, and China, embodying a unique confluence of diverse cultures, languages, and geopolitical interests (Holden, 2019). Historically, Hunza and Nagar were princely states that voluntarily acceded to Pakistan, differing from other disputed territories in the broader Kashmir region (Zaheer et al., 2022). This distinct historical trajectory has resulted in a complex constitutional status for Gilgit-Baltistan, a topic extensively explored in legal and governance discourse (Holden, 2018, 2019). The region's inaccessibility prior to the construction of the Karakoram Highway in the 1970s further contributed to its unique developmental trajectory, characterized by a blend of traditional governance structures and emerging modern political dynamics (Holden, 2019). The Karakoram Highway, a monumental collaboration between China and Pakistan, has been instrumental in connecting these previously isolated communities, thereby fostering significant economic development and cultural exchange (Hussain, 2019; Muhammad et al., 2021). This infrastructure development has been further augmented by the China-Pakistan Economic Corridor, which leverages Gilgit-Baltistan's geographical position to facilitate trade and connectivity between the two nations and the wider Central, South Asian, and Middle Eastern regions (Ismail, 2021).

 
MISSION of HDF


A collaborative platform for sharing knowledge, ideas and innovative solutions to foster sustainable development in Gilgit-Baltistan, with a special focus on empowering the people of Hunza. Join us in shaping a brighter future through dialogue, education and community-driven initiatives.